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A timely new interpretation of Nietzsches politics which resolves the tensions in existing views by defining his politics as ethical libertarianism. This interpretation focuses on self-transformation rather than power, and is individualist but emphasizes the role of social context.

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This original, contemporary synthesis between phenomenology and Marxs late work begins from Edmund Husserls The Crisis of the European Sciences and Transcendental Phenomenology to chart a new program for Socratic phenomenology in the current confrontation between planetary technology and place-based Indigeneity.

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This edited collection enriches scholarship on Arendt by considering her contributions to and reflections on the history of thought. The chapters bring Arendt into new conversations with her contemporaries, as well as examining the themes of Arendt's writing in light of her engagement with philosophical and literary history.

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This volume examines various points of contact between Marxism and phenomenology. Although these traditions can appear conceptually incompatible, the contributors reveal productive complementarities on themes such as alienation, reification, and ecology, which illuminate and can help to resolve the crises of contemporary capitalism.

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Negative Dialectics and Event: Nonidentity, Culture, and the Historical Adequacy of Consciousness studies the concept of event as it relates to Theodor W. Adornos philosophy and critical social theory.

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The author argues that Borges Ficciones, Zambranos Claros del bosque, and Pazs El mono gramtico call into question the conventional distinction between literature and philosophy, and that each text embodies an alternative way of doing philosophy.

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Anna Jani interprets the relationship between phenomenology and ontology by redefining its goals, methodological focuses, and key figures. The common methodology of hermeneutical phenomenology originates from the question on being, which resembles religious experiences in certain ways.

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By analyzing the concepts of political crisis and collapse in the works of Hannah Arendt and Simone Weil, this book seeks to uncover possible responses to modern social and political crises while inciting new visions of hopeful political futures.

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