Urban Reform and Sexual Vice in Progressive-Era Philadelphia: The Faithful and the Fallen
By (Author) James H. Adams
Bloomsbury Publishing PLC
Lexington Books
1st July 2015
United States
Tertiary Education
Non Fiction
History of the Americas
Sex and sexuality, social aspects
Ethical issues and debates
306.74097481109041
Hardback
212
Width 162mm, Height 237mm, Spine 20mm
454g
This book examines the intersection and interplay between Progressive-Era rhetoric regarding commercialized vice and the realities of prostitution in early-twentieth-century Philadelphia. Arguing that any study of commercial sexual vice in a historical context is difficult given the paucity of evidence, this work instead focuses on reformers construction of a cultural view of prostitution, which Adams argues was based more upon their perceptions of the trade than on reality itself. Looking at the urban core of the city, Progressive reformers saw vice, immorality, and decaybut as they frequently had little face-to-face interaction with prostitutes plying their trade, they were forced to construct culturally fueled archetypes to explain what they believed they saw. Ultimately, reformers in Philadelphia were battling against a rhetorical creation of their own design, and any study of anti-vice reform in the early twentieth century tells us more about the relationship between activists and the government than it does about vice itself.
[S]pecialists will add this effort to their bookcases. * Journal of American History *
This richly detailed account enhances our understandings of early twentieth-century Americans' beliefs about prostitution and moral reform within the complicated geography of a transformed urban environment. -- David Ruth, Penn StateAbington
James H. Adamss book casts a much-needed critical light on urban reformers in early twentieth-century Philadelphia. Adams astutely demonstrates that reformers actually did very little to reform one of the most recognizable figures of urban vicethe prostitute. Instead, they used sensational cultural discourses on prostitution to serve other political, social, and moral agendas. More often than not, such discourses on prostitution were used to draw clear boundaries between the urban and the rural, between racial others and whites, between promiscuous and virtuous women. -- Jill Suzanne Smith, Bowdoin College, author of Berlin Coquette: Prostitution and the New German Woman, 1890-1933
James H. Adams is lecturer of history at Penn StateAbington and Southern New Hampshire University.