Postmodern Ethics, Emptiness, and Literature: Encounters between East and West

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This study advances contemporary postmodern/poststructural critical theory, literary criticism in particular, with the help of Mahynaespecially Chan/Seon (Chinese and Korean Zen)Buddhist thought. The quest for the infinity of the Other (West) and Emptiness or the true I (East) contributes to the exploration of the contemporary critical issues of ethics and infinity. Such an approach will awaken our sense of unrepresented, genuine transcendence and immanence; The Buddhist Emptiness shows us the absolute Other illuminated on a vaster scale. The theory section explores and links Eastern and Western philosophies, switching between the two. While discussing in depth Hegel, Nietzsche, Heidegger, Derrida, Levinas, Lacan, Deleuze, and Nancy, this study gradually guides the reader from the contemporary Western thought on the Other and infinity to the Buddhist vision of Emptiness, the ultimate reality. To overcome the dualistic mode of thought inherent in tradition of Western metaphysics, this exploration follows the line that observes Ngrjuna and the imprint of Chan teachings that are most prevalent in South Korean Buddhism. The last three chapters demonstrate a Levinasian and Seon Buddhist approach to the book of Job, part of the Judeo-Christian Bible, as being a more literary than religious text, and the excess of the Gothic mood in the two most distinguished and widely celebrated novelsBram Stokers Dracula and Mary Shelleys Frankenstein. The three texts compel readers to confront the infinity of the absolute Other or Emptiness. The Grand Prize Winner of the 7th Wonhyo Academic Awards from the Korean Buddhism Promotion Foundation.

Reviews

Lee diligently and methodically surveys the major views in postmodern ethics against the background of traditional Western philosophy, i.e., modern metaphysics of presence. This involves an erudite and informed exposition of the main French postmodern views of Levinas, Derrida, Lyotard, Deleuze and Nancy, as well as their German predecessors such as Kant, Hegel, Husserl and Heidegger. As should be clear from our discussion so far, we can find much that is of interest in this well-executed monograph. Its arguments are of a high standard and its content is rich. It is a fitting contribution to an interdisciplinary perspective on philosophy, religion and literature...This books explores a fascinating topic on a fundamentally sound project and I recommend it to whoever is interested in comparative philosophy, Asian philosophy, East-West dialogues as well as literary critics. I also look forward to a sequel to this book in the future. * Journal of World Philosophies *
The true encounters between East and West have been missing due to the Wests miscomprehension of the most profound fundamentality of humanity, which has comprised Eastern philosophy and culture. Lee proposes, explores exquisitely in detail, and proves that the missed encounters can be corrected through our understanding of genuine transcendence, which lies beyond, and also constitutes, phenomena and ontologicality of lifethrough the notion of Infinity in postmodern ethics in the West and the true self or Emptiness in Buddhism (and Tao in Taoism).... Lees study of human suffering in the Book of Job and of the Gothic sublime in Dracula and Frankenstein surpasses by far other critical writings on those and other texts of these kinds. Of all the books Ive read, this is absolutely the most thorough study of both Eastern and Western thoughts, and one can predict that at least for years to come, we would not be able to find a book that explores the encounter between East and West in this depth in the light of the merging of postmodern ethics, Mahyna Buddhism, and literature. * Criticism and Theory *
This impressive book will appeal to all those interested in comparative philosophy, postmodernism, Buddhist philosophy, metaphysics, literary criticism, and ethical issues. The book is very ambitious because the author wants to expand postmodern critical theory by using for the most part the Zen Buddhist understanding of emptiness to accomplish his goal. With the philosophy of Levinas influencing the discussion, a focus on the role of the other plays a major role in the work, an emphasis that is insightfully and creatively presented with discussions of Job, Dracula, and Frankenstein in chapters 5 through 7. The book is worth reading just for these chapters. In short, Lees admirable book is a welcome addition to comparative philosophy and ethics. -- Carl Olson

Author Bio

Jae-seong Lee is professor of English specializing in critical theory at Pusan National University.