Lukes Christology of Divine Identity

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Henrichs-Tarasenkova argues against a long tradition of scholars about how best to represent Lukes Christology. When read against the backdrop of ancient ways of constructing personal identity, key texts in the Lukan narrative demonstrate that Luke indirectly characterizes Jesus as the one God of Israel together with YHWH. Henrichs-Tarasenkova employs a narrative approach that takes into consideration recent studies of narrative and history and enables her to construct characters of YHWH and Jesus within the Lukan narrative. She employs Richard Bauckhams concept of divine identity that she evaluates against her study of how one might speak of personal identity in the Greco-Roman world. She engages in close reading of key texts to demonstrate how Luke speaks of YHWH as God in order to demonstrate that Luke-Acts upholds a traditional Jewish view that only the God of Israel is the one living God and to eliminate false expectations for how Luke should speak of Jesus as God. This analysis establishes how Luke binds Jesus identity to the divine identity of YHWH and concludes that the Lukan narrative, in fact, does portray Jesus as God when it shows that Jesus shares YHWHs divine identity.

Reviews

Henrichs-Tarasenkova is to be commended ... The book is a solid contribution to the burgeoning body of narrative-critical work on the Gospels and Christology. * Journal of Theological Studies *
Henrichs-Tarasenkovas work is a welcome contribution to the ever-growing field of Lukan Christology and her research provides a solid foundation upon which subsequent scholars can easily build. * Journal of the Evangelical Theological Society *
provide[s] a fruitful departure for discussion of the way Jesus and Yhwh are characterized in Luke and Acts. * The Catholic Biblical Quarterly *

Author Bio

Nina Henrichs-Tarasenkova (Ph.D., London School of Theology/Brunel University, UK) is affiliated with the Church of God movement and works as an adjunct instructor at University of Portland, USA.