Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke

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In defiance of the predominant pattern of reading liberal political thought in isolation from the metaphysical and theological investigations of its classic thinkers, Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke seeks to place their writings in context. Asaf Z. Sokolowski demonstrates that the political measures offered by theorists to remedy the social state of instability, known as the "state of nature," are intrinsically connected to distinctive metaphysical conceptions of the relationship between order and individuation. In each system of thought the origin and role of the self are determined by a particular conception of a created and evolving universal order. In turn, each version of order must contend with the vital question of how the individual is able to sustain a continuous identity. Thus, contrary to conventional thinking, it becomes apparent that the political theory developed by thinkers like Hobbes and Locke is predicated less on a security threat than on a debilitating insecurity concern, derived from ontological identity difficulties. This identity-focused reinterpretation of the liberal tradition transforms differences between key thinkers, previously reduced to nuance, into pivotal discords that shed a new light on the theoretical underpinnings of the self, the state, and the nation. As such, it will be valuable to scholars of political theory, metaphysics, theology, social science, and law.

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In recent years, numerous scholars have turned their attention to the theological component of Hobbes's thought, long neglected because judged to be a cover for the author's materialistic rationalism. Sokolowski adds to this body of work. Sokolowski contends that Hobbes is best understood as seeking a divinely ordered, absolute truth with which to escape the contingencies of time and space. The author further contends that the continuation of identity, more so than the preservation of self, is the contingency that Hobbes mainly addressesall of this being an especially abstract way of saying that contracts among strangers are tricky affairs. Locke, according to Sokolowski, is not an acolyte of Hobbes, as some scholars maintain; rather, he is Hobbes's antithesis, insofar as individuation for Locke is an ineluctable fact of the human condition. Individuation cannot be recreated as a thing impervious to chance, though it can be manipulated. Manipulation is a less certain way of negotiating the continuous-identity problemby which is meant that majority rule governs the Lockean state, taking the place of Hobbes's totalitarian sovereign. Distinguishing Locke from Hume and Smith is a further concern of this analysis, as is relating liberalism to nationalism and cosmopolitanism. * CHOICE *

Author Bio

Asaf Z. Sokolowski, PhD, is an independent scholar based in Israel.