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Liberal philosophy came to Africa through colonialism: it was taught in schools, preached and supported by the churches, and maintained and encouraged by an economic system characterized by competition and maximizing profitcapitalism.

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Arguing that liberalism, the dominant ideology of the 19th and 20th centuries, has lost its ability to enchant and to organize the world-system, this book examines the disintegration of our modern world-system, explores the historical choices before us, and suggests paths to reconstruction.

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The first general history of the British far left to be published in the twenty-first century -- .

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What is American conservative thought and what are the unique qualities that distinguish it from other schools of thought

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This book argues that the foundations of Americas foreign policy are distinctly evangelical. It traces the work of evangelical and theologically conservative Americans who linked sacred and secular to secure power in American government, ultimately embedding religious principles in US foreign policy and shaping the ethos of the American people.

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A panoramic history of liberal politics in America analyzes the impact of major movements throughout the past two centuries, from abolitionism and industrial-age labor disputes to the civil-rights movement and the emergence of alternative political groups.

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Social movement theory identifies factors that can predict the success or failure of social movements; however, they have left out the influence of corporate elites. American Fascism and the New Deal makes a strong case for factoring in the strength of relevant corporate elite power in the prediction of social movements.

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American fascists disseminate their ideas on the alternative broadcast networks and through their own publishers and schools. This book show they started and where they are. It produces a work of cultural and political anthropology and an impassioned, no-holds-barred polemic.

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Highlighting social tensions that confront the liberal tradition, this book draws a portrait of what we, citizens of modern liberal democracies, have become. It argues that the frequent incapacity of the morally neutral, democratic state to further social causes derives from the liberal stance that political life does not serve a higher purpose.

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This book traces the convergence between anarchism, as an anti-authoritarian, anti-statist political doctrine, and eugenics, the science of 'race improvement' in five countries between 1890 and 1940. -- .

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This book traces the convergence between anarchism, as an anti-authoritarian, anti-statist political doctrine, and eugenics, the science of 'race improvement' in five countries between 1890 and 1940. -- .

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Argues that anarchism should be considered the first "postmodern" philosophical and political movement and offers a revision of "classical anarchism." This title looks at the place of "classical anarchism" in the postmodern political discourse, claiming that anarchism presents a vision of political postmodernity.

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Argues that anarchism should be considered the first "postmodern" philosophical and political movement and offers a revision of "classical anarchism." This title looks at the place of "classical anarchism" in the postmodern political discourse, claiming that anarchism presents a vision of political postmodernity.

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The first book-length treatment of the relationship between anarchism and utopianism reveals the anarchistic influences active in the history of utopian thought. It provides fresh perspectives on academic and activist debates about ecology, alternatives to capitalism, revolutionary theory and practice, and the politics of art, gender and sexuality.

(Hardback)

The first book-length treatment of the relationship between anarchism and utopianism reveals the anarchistic influences active in the history of utopian thought. It provides fresh perspectives on academic and activist debates about ecology, alternatives to capitalism, revolutionary theory and practice, and the politics of art, gender and sexuality.